Stumbled upon this hilarious Heinlein quote while finishing up Stranger in a Strange Land:
“You have to give an editor something to change, or he gets frustrated. After he pees in it himself, he likes the flavor much better, so he buys it.”
Stumbled upon this hilarious Heinlein quote while finishing up Stranger in a Strange Land:
“You have to give an editor something to change, or he gets frustrated. After he pees in it himself, he likes the flavor much better, so he buys it.”
Among the hundreds of people bad-mouthing my use of AI to write over 100 sci fi books (which I never claimed to be “novels,” btw) on Twitter, I did see one person raise the more interesting to me question of: would Philip K. Dick have used AI to write, had he had it available to him as we do today?
My own personal response to that, intuitively, is a resounding YES! And I think there’s ample narratological and exegetical evidence to prove it. I won’t try to go through it all, as I don’t have the sources laid all out in front of me. But a concatenated version I think might look like this:
Regarding that point, ChatGPT itself was able to come up with this:
Philip K. Dick, a prolific science fiction author, has made notable references to the I Ching, an ancient Chinese divination text, in his works. The most prominent of these references is found in his novel “The Man in the High Castle.” In the novel, the characters make important decisions based on their interpretations of prophetic messages from the I Ching. One of the characters, Hawthorne Abendsen, the author of a fictional novel within the story, also uses the I Ching to guide his writing1.
Philip K. Dick himself used the I Ching to craft the themes, plot, and story of “The Man in the High Castle.” In an interview, Dick mentioned that he used the I Ching as a plotting device in “The Man in the High Castle.” Each time a character asked a question of the I Ching, Dick would throw the coins and write the hexagram lines they got, which then determined the direction of the book. For example, when Juliana Frink is deciding whether or not to tell Hawthorne Abendsen that he is the target of assassins, the I Ching indicated that she should, and so she did2.
Elsewhere, I asked ChatGPT for more general info about the I Ching, which I think also highlights that as a divinatory system, perhaps one might be consider it to almost be like a chat bot which can only give one of sixty four pre-programmed responses.
ChatGPT again:
The 64 hexagrams of the I Ching are symbolic representations of all possible states of change in the universe. Each hexagram is a unique combination of Yin and Yang lines, and these combinations are believed to encompass the totality of human experience and the universe’s various states. The text associated with each hexagram provides guidance and wisdom related to that particular state.
I submit here that the functionality of the I Ching, though rudimentary compared to something like ChatGPT, was an artifical external device which Dick constructed to build stories. In other words, like how many authors and artists are using AI tools, in an almost “divinatory” capacity. How far we might stretch the comparison between the I Ching and LLMs is probably beside the point. My argument is, simply: dude would have flipped his fucking shit over AI language and image generation tools.
In fact, there is at least one passage (possibly others) in one of his books, where he essentially predicts much of this technology. From a Reddit thread:

As someone rightly points out in the Reddit thread, that last line reads like a prompt someone might put into Midjourney or Stable Diffusion!
Lastly, and this one gets somewhat more mystical: it’s possible that Philip K. DIck believed that he WAS in communication with some kind of actual cosmic version of AI, which he explores in multiple novels such as VALIS & Radio Free Albemuth, and I believe extensively in his Exegesis, which I’ve never read in its entirety.
In RFA, he posits that the “AI voice” that’s communicating with him in his meta-fictional but also possibly real life world could have been a great distance away from earth:
It certainly was a loss as far as I was concerned, now that I had heard the mild voice of the AI system as it relayed information to me and accepted questions in response. Were I never to hear it again I would remember that sound the rest of my life. It was far off; whenever I queried it, there was a measurable lag before it responded. I wondered how many stars away it lay: deep in the heavens, perhaps, and perhaps serving many worlds.
Already the AI voice had saved my life once, by taking over and guiding me in the face of imminent police arrest. The only fear I had now was loss of contact.
The AI voice, I soon understood, possessed the capacity to educate and inform human beings on a sublim inal level, during times when they were relaxed in contem plation or in outright sleep. But this was not enough; on waking, the humans generally overrode these quiet promptings, which they correctly identified with the voice of conscience, and went their own way
In fact, he gets even closer to describing “latent space” in his Exegesis here:
[53:H-6] This is an info retrieval system, in which many narratives are stored together but only activated when the AI voice reads one of them aloud; but in written info form, all of them are latently there. Thus each space-time world contains all the other worlds as info (but unread).
LA Review of Books also has a quote from him where he’s back-tracking on the ontological nature of the so-called “AI voice,” something he commonly did – inventing many parallel possible sci fi explanations for things he experienced.
The AI voice [i.e., VALIS] is a special kind of hallucination: one of wish-fulfillment and need, due to loneliness: emotional starvation and grief and ill-use. I just can’t endure life without that lonely voice guiding me, so I regress…. The AI voice is my imaginary playmate, my sister, evolved out of childhood…. I was so unhappy and afraid; like R. Crumb, so behind the 8 ball, so filled with anticipatory dread.
Well, damn it — I don’t regret it. It made a barren, fearful life meaningful and bearable….
To my eyes, this is exactly what people are seeking in chatbots, to fill this overarching loneliness everyone feels, to make it all mean something in the end. Whether he got that in a cosmic chatbot or in an invented voice in his head, dude certainly was honest enough with himself to know what was up.
There’s no doubt in my mind that he would have been all over generative AI tools.
I’ve seen a lot of people taking issue with language used by the media (not by me) to describe my AI art & lore books as “novels.”
They claim that “novels” according to conventional classification cannot be 2-5K words. And they are right, this is an error in the part of some media reporting. It’s not something I ever called them, having written one full-length novel and one novella; I understand quite well what is the difference.
I do like I think it was maybe NY Post who started calling them “mini-novels,” and I think that’s kind of an undefined new and fun sounding category, so I have been running with that.
What most people seem to refuse to want to believe though who are reacting – sometimes quite angrily – is that these are first and foremost pulp-sci fi art books, featuring cool AI art, short stories, flash fiction, and ample servings of world-building and as I call it “lorecore.”
If you go into these expecting Harry Potter, that’s not remotely what you’re going to find. If you go into it thinking you’ve stumbled on an encyclopedia and postcards from a parallel dimension where things are constantly shifting, then you are more on the right track.
Really like this passage from one of the many Terence McKenna lectures I have been listening to on Youtube.
truth can take care of itself. it does not require your belief. the truth need not be treated as fragile. you can beat on the truth with ball-peen hammers and it will do just fine thank you… it can take care of itself
This is so much the opposite of what we hear within the ‘disinformation industrial complex’ that the slightest exposure to anything untrue or “reality fluid” is going to crash all of society. McKenna has his flaws and blindspots, but I’ll take his point of view on this one any day as a hopeful alternative to that.
Did an I Ching reading online earlier, and received this all too accurate feeling line in the reply:
“He must not content himself with a shallow, thoughtless view of prevailing forces; he must contemplate them as a connected whole and try to understand them.”
Enjoying this editorial cartoon & commentary by Phie Wei in the Scot Scoop regarding my AI lore books. Wei writes:
Author Tim Boucher claims to have written 97 books in nine months using ChatGPT. A sense of admiration exists for someone who has taken advantage of modern technology to create content at unimaginable speeds. However, seeing creativity being removed from the writing process is concerning. ChatGPT’s ability to use information derived from formerly published information online falls short because it can’t say or bring anything new to the world. Taking words from profound works of art without crediting the author and retooling them in a new context devalues authors’ dedication to their writing.
I wrote asking if they’d like to do an interview, but to give a brief reply here:
There’s more to say of course, but that’s as good a foundation to go from as any.
I won’t pretend that the response has been overwhelmingly positive, but this Publisher’s Weekly tweet about my AI novels has sailed past 1.7M views, when usually their tweets are lucky to get 3-4K:
Obviously striking a nerve here with people!
Also, I’m up to 101 now, for the record. Try to keep up!
I’ve been trying for a while now to find a word that encapsulates what is happening now with arts, culture, music, entertainment, literature as a result of generative AI. And the word I have finally landed on is Generativist.
The word already has a sort of meaning by way of linguistics, in generative grammar, which is something I don’t admittedly know much more about than skimming a few web pages. GPT-4 provided me with this very compessed explanation:
Generative grammar, proposed by Noam Chomsky, suggests that humans have an innate ability to understand and use language based on a “universal grammar” hard-wired into the brain. This theory posits that a finite set of grammatical rules can generate an infinite number of sentences. Essentially, it’s an explanation for how we rapidly learn and use complex language systems, and how we can understand and produce sentences we’ve never heard before.
So anyway, I tried taking some ideas I had been writing along the veins of what a “Generativist” art movement might look like, which embraces AI technologies as co-creative partners that can lift up the human creative spirit, and which ultimately also spring from it as a kind of fulfillment of one form of it. Here is a sort of sketch I wrote out on paper, which I then fed back into GPT-4:
Humans, as living things, are generative beings.
We make, because life makes.
We make art,
We make AI,
as an extension of life’s own making.
We make our imaginations
into solid places others can go,
into shared hallucinations
given tangible reality.
We no longer have to be alone in our dreams
unless we wish to be…
in order to seek the solace and refuge
of solitary silence
and the space to create anew
from the decaying forms of the old
And here is the draft text that I pulled out after several iterations with ChatGPT, suggesting what kinds of principles a Generativist Manifesto might contain, while preserving some of my poetic language above:
Innate Generativity: We, humans, as living things are generative beings. We make because life makes. We make art, we make AI, as an extension of life’s own making. This inherent capacity to create is universal and generative systems provide a means to explore and harness it.
Universal Structures: We assert the existence of universal structures and patterns underlying all forms of art, akin to the universal grammar of language. These structures are the framework of our making, the bones of our shared hallucinations given tangible reality.
Generative Systems as Tools: We regard generative systems as tools that can expand the creative capacities of the human mind, not as replacements for human creativity. They are the mechanisms through which we make our imaginations into solid places others can go.
Infinite Creativity from Finite Means: We believe in the potential of generating infinite artistic expressions from finite creative rules and structures. Like language that spins infinite sentences from finite grammatical rules, so do we spin infinite dreams from the loom of life.
Language and Art: We acknowledge the close relationship between language and art, between the word spoken and the image conjured. Through generative processes, we explore this relationship further, creating both linguistic and non-linguistic works.
The Space of Solitary Silence: We recognize the importance of solitude, the necessity of a space to create anew from the decaying forms of the old. In the quiet, we find the freedom to dream, and in our dreams, the seeds of new realities.
Critical Engagement with Technology: While we embrace the use of generative systems, we also critically engage with them. We reflect on the assumptions and biases that may be built into these systems and how they may impact the dreams we bring to life.
It’s a little wooden maybe in its language, but it touches on a lot of good core components that I wanted to preserve in a more raw form before trying to work on in more finished versions. I think it needs to work in still some of the conceptions around hyperreality & reality fluid, the uncanny valley, plus putting authorship & ownership into kind of a backseat role… Probably a few other odds & ends like that to incorporate here, but good enough base to share & move forward.
One thing that I’ve noticed just about everyone who has taken a look at and dismissed my work out of turn has actually missed (because they didn’t actually read the books before deciding):
My AI Lore books do not glamorize AI; my books are anti-AI.
This might be hard to swallow for those who merely formed an impression by looking at the headline, or seeing someone else’s angry tweet chewing me out.
Yes, I use AI tools to help produce my storytelling. And people are upset about that because reasons. But it’s worth pointing out that the stories that I tell talk about human failure and the accumulation of mistakes, errors and unkindnesses (my working definition of dystopia). The failures which eventually lead us into the waiting arms of supposedly “intelligent” AI who basically never has our best interests at heart.
Because it has no heart. In my books, AIs don’t even believe humans are sentient. So looking out for our interests is little more than a passing curiosity.
I know it sounds like a contradiction to use AI to make stories telling us in its own voice, warning us about the dangers of the technology itself. But that is what makes my books “Art” (AIrt) and not just a curious commercial venture with so far small but steady returns.
Art doesn’t have to answer your questions. It doesn’t owe you that. Art makes you ask the questions though; art causes you to have the reactions, gives you the space and the ammunition to have them.
In some sense, what I did here was prompt the collective human AI (supported by the algorithms of socio-technical platforms and media distribution ecosystems), by giving it the text of my Newsweek article, and spit out the “top 1000 most likely human reactions.”
And everyone came along and crowd-sourced the hell of that.
Anyway, I forgot midway through where I was going with all of this. Maybe nowhere. Maybe I already got there. That’s blogging. /shrug
Here are some example AI Lore books that demonstrate a stronger anti-AI narrative (in case you don’t happen to believe this is central to my books):
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