This tithe was limited to the traditional seven agricultural products (wheat, barley, grapes in the form of wine, figs, pomegranates, olives in the form of oil, and dates) grown in Israel.
Source: First Fruits – Wikipedia
Category: Other Page 170 of 177
The spiritual eye of the Ojos de Dios is thought by some believers to have the power to see and understand things unknown to the physical eye.
Source: God’s eye – Wikipedia
The flag is characterized by the presence of the triskelion (trinacria) in its middle, the (winged) head of Medusa (Gorgon) and three wheat ears. The three bent legs allegedly represent the three points of the triangular shape of the island of Sicily, or the historical three valli of the island.[1]
Source: Flag of Sicily – Wikipedia
Some claim that the Devon name, Tinners’ Rabbits, is related to local tin miners adopting it. The mines generated wealth in the region and funded the building and repair of many local churches, and thus the symbol may have been used as a sign of the miners’ patronage.[20] The architectural ornament of the three hares also occurs in churches that are unrelated to the miners of South West England.
Source: Three hares – Wikipedia
The primary knots of macramé are the square or reef knot) and forms of “hitching”: various combinations of half hitches. It was long crafted by sailors, especially in elaborate or ornamental knotting forms, to cover anything from knife handles to bottles to parts of ships.
Source: Macramé – Wikipedia
The endless knot symbol appears on clay tablets from the Indus Valley Civilization (2500 BC),[1] and the same symbol also appears on an historic era inscription.[2]
Source: Endless knot – Wikipedia
According to a Frisian legend recorded in the 14th century, twelve asegas were originally given the Lex Frisionum, the written law of Friesland, by the god Fosite after Charlemagne had demanded they recite their law and they were unable to do so, having only custom.[4][5] This is an indication of the close relationship of ancient Germanic law to religion.[6]
Source: Asega – Wikipedia
There is also a late-medieval legend of the origins of written Frisian laws. Wishing to assemble written lawcodes for all his subject peoples, Charlemagne summoned twelve representatives of the Frisian people, the Āsegas (‘law-speakers’), and demanded they recite their people’s laws. When they could not do so after several days, he let them choose between death, slavery, or being set adrift in a rudderless boat. They chose the last and prayed for help, whereupon a thirteenth man appeared, with a golden axe on his shoulder. He steered the boat to land with the axe, then threw it ashore; a spring appeared where it landed. He taught them laws and then disappeared.[13][14][15] The stranger and the spring have traditionally been identified with Fosite and the sacred spring of Fositesland.
Source: Forseti – Wikipedia
The lawspeaker presided over the things, worked as a judge and formulated the laws that had been decided by the people. The lawspeaker was obliged to memorize the law and to recite it at the thing.
Source: Lawspeaker – Wikipedia
Germanic law was codified in writing under the influence of Roman law; previously it was held in the memory of designated individuals who acted as judges in confrontations and meted out justice according to customary rote, based on careful memorization of precedent. Among the Franks they were called rachimburgs.
Source: Ancient Germanic law – Wikipedia
Compurgation, also called wager of law and oath-helping, was a defence used primarily in medieval law. A defendant could establish his innocence or nonliability by taking an oath and by getting a required number of persons, typically twelve, to swear they believed the defendant’s oath.
Source: Compurgation – Wikipedia