He withdrew from public life in 747 to take up the monastic habit, “the first of a new type of saintly king,” according to Norman Cantor, “more interested in religious devotion than royal power, who frequently appeared in the following three centuries and who was an indication of the growing impact of Christian piety on Germanic society”.[3]
Category: Other Page 167 of 177
Signum manus (sometimes also known as Chrismon) refers to the medieval practice, current from the Merovingian period until the 14th century in the Frankish Empire and its successors, of signing a document or charter with a special type of monogram or royal cypher.
Source: Signum manus – Wikipedia
After the reign of Dagobert I (629–639) the Merovingians effectively ceded power to the Pippinid Mayors of the Palace, who ruled the Frankish realm of Austrasia in all but name. They controlled the royal treasury, dispensed patronage, and granted land and privileges in the name of the figurehead king.
Source: Charles Martel – Wikipedia
Under the Merovingian dynasty, the mayor of the palace (Latin: maior palatii) or majordomo (maior domus) was the manager of the household of the Frankish king. The office existed from the sixth century, and during the seventh it evolved into the “power behind the throne” in the northeastern kingdom of Austrasia. In 751, the mayor of the palace, Pepin the Short, orchestrated the deposition of the king, Childeric III, and was crowned in his place.
The mayor of the palace held and wielded the real and effective power to make decisions affecting the kingdom, while the kings had been reduced to performing merely ceremonial functions, which made them little more than figureheads (rois fainéants, “do-nothing kings”).
Source: Mayor of the Palace (Wikipedia)
The Lanx is referred as “a potato on the outside, but a vampire on the inside” by Monstrologists. Though closely related to the Grool, a supernatural species of land sponge that feeds off of bad luck, the Lanx is far more dangerous than it’s cousins. Being vampiric, the Lanx uses it’s frightening teeth to attach themselves onto their victims ( which is usually on the victim’s back). Not completely sessile, the Lanx can move by rolling their potato-like bodies to areas where potatoes grow to hide amongst them. Waiting for a perfect victim to pass by (such as a human or farm animal), the Lanx will attach itself and won’t let go until it drains all the life force.
Source: De Monstris – Monstrology: The Lanx: Vampire Potatoes?
In Podrima and Prizrenski Podgor they consider this transformation occurs if these ground fruit have been kept for more than ten days: then the gathered pumpkins stir all by themselves and make a sound like ‘brrrl, brrrl, brrrl!’ and begin to shake themselves. It is also believed that sometimes a trace of blood can be seen on the pumpkin, and the Gs. then say it has become a vampire.
In his book The Mycenaean World, linguist and classicist John Chadwick argues that many chthonic deities may be remnants of the native Pre-Hellenic religion and that many of the Olympian deities may come from the Proto-Greeks who overran the southern part of the Balkan Peninsula in the late third millennium BC.
Source: Chthonic – Wikipedia
The method of loci (loci being Latin for “places”) is a method of memory enhancement which uses visualizations with the use of spatial memory, familiar information about one’s environment, to quickly and efficiently recall information. The method of loci is also known as the memory journey, memory palace, or mind palace technique.
Source: Method of loci – Wikipedia
See also: Bards, Lawspeaker, etc.