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Pole star (Astronomy)

Currently, Earth’s pole stars are Polaris (Alpha Ursae Minoris), a magnitude 2 star aligned approximately with its northern axis, and a pre-eminent star in celestial navigation, and Polaris Australis (Sigma Octantis), a much dimmer star. A couple thousand years ago, Kochab and Pherkad were twin northern pole stars, though neither was as close to the pole as Polaris is now. […]

In the medieval period, Polaris was also known as stella maris “star of the sea” (from its use for navigation at sea) […] Polaris was associated with Marian veneration from an early time, Our Lady, Star of the Sea being a title of the Blessed Virgin. […]

During the 1st millennium BC, Beta Ursae Minoris (“Kochab”) was the bright star closest to the celestial pole, but it was never close enough to be taken as marking the pole, and the Greek navigator Pytheas in ca. 320 BC described the celestial pole as devoid of stars.[7][11] In the Roman era, the celestial pole was about equally distant between Polaris and Kochab.

Source: Pole star – Wikipedia

A Tale of Ancient Quatria

Listen, friend… This world is not the first. The True Count, however, is lost to the veils of time and mystery. That there were antecedent phrases in the song of history, we can be sure. And it is of these, dear reader, we speak today.

Quatria was failing. Though it’s metamorphic ability as a landscape to constantly physically remodel itself was known and admired throughout antiquity, at some point in geologically recent, but not recent in the minds of humanity, the dynamic tension which held the continent together had reached a sharp crescendo in the notes of the ruling priestly castes of the Hypergeic Temple. Their once prevailing virtuosity — which had flung them far from the Source to spread their music across other lands — had lapsed into laziness, and was verging toward mediocrity.

It was in the Summer of these times, when a small crew of Pentarctic sailors set out from one of the corrugated shorelines occupied by a then minor tribe of the Five Kings of Kremel, on a short phishing expedition. What should have been a three hour tour was waylaid by a storm-at-sea, which hurtled their vessel farther and farther off course.

The men heard the wail of sirens in the distance as the storm surged around their craft. Strange lights flashed on and off in the darkness. They could powerfully sense and were equally powerless to stop the inevitable drift of their vessel toward the Equatorial Girdle. The Cold and Dark grew louder and stronger around them, until they felt the numbess of their limbs overtake their cores, plunging them eventually into darkness.

And then the sound of ringing. A single pure tone, at first, splitting into a second note, in harmony, then a triad, and then a chorus of song… And then a rainbow, warmth as of Spring, and a tingling, as life flowed back into the earth of their bones, and the soil of their flesh.

Across calm turquoise waters dead ahead, a gleaming white island, and in the distance a palace, a temple, to which their inner compasses re-oriented themselves as though home. The Source of the strange music.

To understand the Pentarcs, and the Quatrians, it is necessary also to speak of the Triangulons, the Dyadic Duogons, and the monolithic Singulones. Each of them precursors to the other. Each of them a significant player in the Shape Wars to come.

In actual fact, there is only one long Shape War, and it goes back to the origin point in the timefield to the conception of forms in the first place. But for the lays of the bards, and the rhymes of the chronicler, we break them up into many, name them generally for their locus and players, and set them onto the stage of history to play out their parts in turn from harmony to dissonance and back again until the night is over, and the circle begins again.

Before the fall of Abbadon, in Old Quatria, when the land was still young, there were no hierarchic divisions among the priest caste, and in fact not yet a formalized priest caste. Instead, there were traveling minstrels, who went from field and glen to town and village in celebration of the mysteries. They told the tales and the jokes, sung the songs and epic poems of the places they’d gone, or dreamed of on that long, long road.

Though they brought with them joy, the people in the towns could feel their loneliness, and longing for home. They would cook them meals, and give them beds and barns to sleep in, and stock them with provisions and foodstuff when they went on their way.

And thus marked the passing of the rounds of time in Old Quatria. The timing of the Festivals coinciding with the return of the roving bands of minstrels and the changes of the seasons.

Abbadon then, was still but a humble village, thriving, but not yet even a town. To the East of the Hypogeum, it was the anti-node at that time. Thus inflow and outflow traffic then — consisting mainly of therianthropic magicians, and the virtuous amongst the minstrels (which legend would claim were descendants of Triangulon ancestors), whose purity allowed them to pass through the gates bi-directionally without disintegration.

This is important in terms of the Shape Wars, because the Triangulons embodied by the Dynamic Principle (the delta), lacked the fourth point, which the Quatrians had found. Stability. Their relation to the central core of their culture, the emptiness of the Hypogeum. In the Morning of Quatria, there was still ample traffic to and fro. And at Noon, traffic had slowed to a trickle. The Hypergeic Temple, in its full-development with an ascendent ruling priesthood of honored and illustrious crowned musicians, stood at apogee to its node, illuminating in starkest contrast the noise of its energy from the ambient background of emptiness.

What were once cyclic Festivals and celebrations had evolved into a complex multi-syncretic calendar of continual formal rites variously co-mingled with minor dalliances and degraded public debauchery and amusements. And it is into this decadent period of Classical Quatrian culture, into which their unwitting Pentarctican successors had accidentally sailed.

As blood flowed back into the veins of those revivified sailors somewhere beyond the harbor, beyond yet the ken of the waits, watching tirelessly over the Temple, and in turn over all of Quatria, the Head Augur in the Pillar of Song cast a mal throw on the songboard. Three pents and a duo, seventeen, in the House of Sadness.

The program was drawn up for the morning chant, the song of which would reverberate out from the Pillar of Song in rounds the moment the rays of the morning sun kissed the strings of of the altar.

It was a sad song. It told of the First Age of Quatria, after the ejection of Ederron from the caldera of the Hypogeum. The first Anti-Node, after the Separation, and rising of the mountains as Ederron was pushed out to the sea. Though its verses would not be included in the dawn chanson, for those versed in the lore, it called to mind those Quatrian ancestors who had left the continent for good, wanderers and outcasts, some of whom would found the colonies of old, of which Kremel was but one of many, in the second age, when the anti-node was shifting toward Abbadon.

Anemoi (Greek mythological wind gods)

The Anemoi are minor gods and are subject to the god Aeolus. They were sometimes represented as gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in the Odyssey. The Spartans were reported to sacrifice a horse to the winds on Mount Taygetus.[3] Astraeus, the astrological deity (sometimes associated with Aeolus), and Eos/Aurora, the goddess of the dawn, were the parents of the Anemoi, according to the Greek poet Hesiod.

Of the four chief Anemoi, Boreas (Aquilo in Latin) was the north wind and bringer of cold winter air, Zephyrus (Favonius in Latin)[4] was the west wind and bringer of light spring and early-summer breezes, and Notus (Auster in Latin) was the south wind and bringer of the storms of late summer and autumn; Eurus, the southeast[5] (or according to some,[6] the east) wind, was not associated with any of the three Greek seasons, and is the only one of these four Anemoi not mentioned in Hesiod’s Theogony or in the Orphic Hymns.

The deities equivalent to the Anemoi in Roman mythology were the Venti (Latin, “winds”). These gods had different names, but were otherwise very similar to their Greek counterparts, borrowing their attributes and being frequently conflated with them.

Source: Anemoi – Wikipedia

Tower of the Winds (Athens, Greece)

The Tower of the Winds or the Horologion of Andronikos Kyrrhestes is an octagonal Pentelic marble clocktower in the Roman Agora in Athens that functioned as a horologion or “timepiece”. It is considered the world’s first meteorological station. Unofficially, the monument is also called Aerides (Greek: Αέρηδες), which means Winds. The structure features a combination of sundials, a water clock, and a wind vane.[1] It was supposedly built by Andronicus of Cyrrhus around 50 BC, but according to other sources, might have been constructed in the 2nd century BC before the rest of the forum.

Source: Tower of the Winds – Wikipedia

Aeolus in the Odyssey (Greek myth)

This Aeolus lived on the floating island of Aeolia and was visited by Odysseus and his crew in the Odyssey. After their misadventure in Polyphemus’ cave, Aeolus gave them hospitality for a month and provided them a west wind to carry them home to Ithaca. He also provided a gift of an ox-hide bag containing all winds but the west. Odysseus and his crew members traveled steadily and anxiously for several days, but with his native land in sight, Odysseus sank overpowered by sleep. His men proceeded to indulge their curiosity to see the costly presents which they thought the bag contained, opened it unwittingly, and out burst the imprisoned winds with such a roar that the force drove the ship back to Aeolus’ island. Aeolus refused to provide any further help,[6] because he believed that their short and unsuccessful voyage meant that the gods did not favour them. This Aeolus was perceived by post-Homeric authors as a god, rather than as a mortal and simple Keeper of the Winds (as in the Odyssey).

Source: Aeolus (Odyssey) – Wikipedia

Volta do mar (Navigation)

Volta do mar, volta do mar largo, or volta do largo (the phrase in Portuguese means literally turn of the sea but also return from the sea) is a navigational technique perfected by Portuguese navigators during the Age of Discovery in the late fifteenth century, using the dependable phenomenon of the great permanent wind circle, the North Atlantic Gyre. […]

The volta do mar was a sailing technique discovered in successfully returning from the Atlantic islands, where the pilot first had to sail far to the west in order to catch usable following winds, and return to Europe. This was a counter-intuitive sailing direction, as it required the pilot to steer in a direction that was perpendicular to the ports of Portugal. Lack of this information may have doomed the thirteenth-century expedition of Vandino and Ugolino Vivaldi, who were headed towards the Canary Islands (as yet unknown by the Europeans) and were lost; once there, without understanding the Atlantic gyre and the volta do mar, they would have been unable to beat upwind to the Strait of Gibraltar and home. Discovering this technique was crucial for returning from future discoveries; for example Christopher Columbus would never have returned from the Americas without applying the volta do mar by sailing northwards from the Caribbean through the Horse Latitudes to catch the prevailing mid-latitude westerlies.

Source: Volta do mar – Wikipedia

Wind (Mythology)

Wind is caused by differences in the atmospheric pressure. When a difference in atmospheric pressure exists, air moves from the higher to the lower pressure area, resulting in winds of various speeds. […]

As a natural force, the wind was often personified as one or more wind gods or as an expression of the supernatural in many cultures. Vayu is the Hindu God of Wind.[76][77] The Greek wind gods include Boreas, Notus, Eurus, and Zephyrus.[77] Aeolus, in varying interpretations the ruler or keeper of the four winds, has also been described as Astraeus, the god of dusk who fathered the four winds with Eos, goddess of dawn. The ancient Greeks also observed the seasonal change of the winds, as evidenced by the Tower of the Winds in Athens.[77] Venti are the Roman gods of the winds.[78] Fūjin is the Japanese wind god and is one of the eldest Shinto gods. According to legend, he was present at the creation of the world and first let the winds out of his bag to clear the world of mist.[79] In Norse mythology, Njörðr is the god of the wind.[77] There are also four dvärgar (Norse dwarves), named Norðri, Suðri, Austri and Vestri, and probably the four stags of Yggdrasil, personify the four winds, and parallel the four Greek wind gods.[80] Stribog is the name of the Slavic god of winds, sky and air. He is said to be the ancestor (grandfather) of the winds of the eight directions.[77]

Source: Wind – Wikipedia

Microburst (Meteorology)

A microburst is an intense small-scale downdraft produced by a thunderstorm or rain shower. There are two types of microbursts: wet microbursts and dry microbursts. They go through three stages in their cycle, the downburst, outburst, and cushion stages.[1]

Source: Microburst – Wikipedia

Aeolian harp (Music)

An Aeolian harp (also wind harp) is a musical instrument that is played by the wind. Named for Aeolus, the ancient Greek god of the wind, the traditional Aeolian harp is essentially a wooden box including a sounding board, with strings stretched lengthwise across two bridges. It is often placed in a slightly opened window where the wind can blow across the strings to produce sounds. The strings can be made of different materials (or thicknesses) and all be tuned to the same pitch, or identical strings can be tuned to different pitches. Besides being the only strung instrument played solely by the wind, the Aeolian harp is the only stringed instrument that plays solely harmonic frequencies.

Source: Aeolian harp – Wikipedia

The Seven Sages (Zelda legendarium)

The Seven Sages are a group of individuals destined to aid a chosen hero in times of crisis; as such, they possess varying magical powers and responsibilities. Each era has its own group of sages, and those groups often aid Link in different ways (though only after they are rescued).

The Seven Sages (originally called “Wise Men”) are first mentioned in A Link to the Past. The in-game story reveals that during the great Imprisoning War fought between the evil Ganon and the Knights of Hyrule, the Seven Sages combined their powers to banish the wicked sorcerer and seal him in the Sacred Realm; Ganon’s corrupt heart then warped that region into the Dark World. After a few centuries, the wizard Agahnim appeared and placed spells on the King of Hyrule and his knights, bringing them under his control. Agahnim gathered the Seven Maidens—the descendants of the original Sages–including Princess Zelda herself—and leached from their power to break the seal to the Dark World to resurrect Ganon. Link, after defeating Agahnim, journeyed across the Dark World to free the Seven Maidens, who used their combined strength to open the way to Ganon’s Tower, the final dungeon of the game. After defeating Ganon and making a just wish on the Triforce, Link returned the Maidens to the Light World.

Source: Characters of The Legend of Zelda – Wikipedia

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