Tim Boucher’s “Organic Data Weaving” seamlessly merges the organic vitality of nature with the abstract logic of digital hyperreality. Woven willow sculptures, embodying the natural profusion of growth, stand alongside AI-generated projections that evolve across the gallery walls. The dynamic interplay between the physicality of willow forms and the insubstantiality of digital projections invites viewers to contemplate the convergence of artificial and organic intelligence.
The woven willow structures reflect the interconnectedness of data networks, echoing the visual representations of data relationships in the projected images. The sculptures’ interlocking patterns and dynamic curves mirror the fluid and shifting nature of data itself, presenting a dialogue between natural growth and the abstract forms of digital information. By juxtaposing these tangible and intangible elements, “Organic Data Weaving” reveals the complex, evolving narrative of our relationship with technology, nature, and the blurred boundaries of hyperreality.
That’s a curatorial statement I had ChatGPT help me write for a recent project of mine, an exploration of what woven willow sculptural forms juxtaposed with AI projected lights and imagery might look like. Photos from the “exhibit” are here.
I’ll pull out a few of my favorites to highlight below.
Without any more context or knowledge about the origins of these images, I would personally be hard-pressed to not take them at face value and believe they were actually cool sculptures which exist somewhere, or did at one time.
But in actual fact, they are nevermades which exist in a hyperreality adjacent to ours. They are aspirational image explorations on a theme, some using Dalle, some Ideogram AI. They are part of a larger experiment in misinformation as art.
But these raise a million other important questions for me as an artist. Namely, if I could essentially simulate a lifetime’s worth of artistic achievements in an evening, and get basically high-quality gallery photos of them as though they were real physical things, where does that leave us existentially relative to actual real physical things? Where does that leave us relative to a lifetime’s worth of artistic achievements?
In a world increasingly centered on the cult of the Almighty Image, and the Almighty Image is continuously exposed as a liar on its own altar at every turn, how are we to proceed?
I saw “real” photos from an art gallery setting in London earlier, and thought to myself, some of these look less high-quality than what I was able to generate with AI. They look literally better than the real thing…
I think that’s hyperreality, is getting sucked down that wormhole, and it’s exactly where we’re stuck now collectively and individually.
Charlie Warzel’s piece in The Atlantic on hurricane disinfo goes down a parallel path in a somewhat different direction, interesting at least here though with our current one:
What is clear is that a new framework is needed to describe this fracturing. Misinformation is too technical, too freighted, and, after almost a decade of Trump, too political.
Hyperreality stands out to me as a relevant and still potentially useful analytical framework that is wider and not so fraught, and which can encompass this idea of the “artist as propagandist” who creates unreal things in order to change or influence real things.
Also from Warzel’s piece:
But as Michael Caulfield, an information researcher at the University of Washington, has argued, “The primary use of ‘misinformation’ is not to change the beliefs of other people at all. Instead, the vast majority of misinformation is offered as a service for people to maintain their beliefs in face of overwhelming evidence to the contrary.”
Interestingly, in other contexts outside of conspiracy fear-mongering, we often refer to be people who can cling to an alternative vision of reality in the face of overwhelming opposition “visionaries,” and we culturally usually cheer them on as they succeed in implementing that vision in actual reality. Unfortunately, an exceedingly great number of such “visionaries” in our day and age have been subsumed by vanity and wealth, and where they might have been or might believe themselves to be luminaries, emit only a kind of sticky darkness…
To me these willow-works, both my IRL ones and my ORL (outside real life?) hyperreal ones, play somewhere in a space that lays orthogonally in opposition to all that. Willow to me is profusion, proof of abundant life, of generous, ridiculously abundant and productive life, of reified embodied living sunlight. The reality of that when you feel it in your hands shatters all false darknesses, and returns us somehow deeply, instinctually, ancestrally, immediately back in tune with the Overwave, the wave from which all other waves are born…